Unity for the love of God

Yesterday was not a great day for Christian unity. But sometimes good things come out of not such good days. I hope it was one of those.

Under the gaze of intense public scrutiny, from both Christians and the mainstream media both UCCF and Bristol CU changed their positions yesterday. And they did change, even if they were presented as clarifications. Bristol CU moved from a position of only allowing women to speak in certain rather restrictive circumstances, to now committing to open up all their speaking engagements to men and women. For UCCF a former position of not having a position seems to have morphed into something more robust, stating that it would be “wholly against the UCCF basis of faith and the advice of UCCF staff” if a CU devised a policy not to have women speakers for some or all events. That’s not the same as not having a position, and while I welcome the change, let’s be frank and call it what it is.

**Update** All is not as simple as this! Pod from UCCF has been in touch and defends the absence of a change of policy. UCCF have always held that the Basis of Faith as the only requirement for speakers, and for CUs to prevent a speaker on other grounds goes against the unity at the heart of the basis of faith. From the sounds of it, rather than a formal change in policy, it is a more robust application of it. **End of update**

A lot of talk went on yesterday and most of it was fairly respectful and gracious, most of it was from people committed to the witness of the church as well as the full use of all people and their gifts and talents. I think there is a place for public debate, and I don’t think all church matters and discussions of theology and practice should be decided behind closed doors or in private. Light is brilliant and shows up what might be wrong and we should not be afraid of the light.

Even so, I worry that as the world looked on yesterday, as the papers ran their stories and journalists sought out a fresh angle, what was shown was not a body of believers committed to working together for mission but a gang of factions, each desperate to get one over another.

And I spent a lot of time thinking about unity. Thinking about what unity looks like, what it requires, and what it is for.

What is unity for?

Unity is for mission, it is so that the world may see. It is not to provide a warm and cosy feeling. It is not to impress the world. It is not to do away with differences. It is not to suggest that all roads lead to God.

It is so together we can present Jesus to the world.

What is unity?

Unity is not being a doormat. It is not compromising on everything in some false attempt to keep everyone happy. Nor is it an attempt to sideline secondary issues in order to focus on core doctrine and mission, because that logic leads to a lowest common denominator when those who are most conservative or keen on the status quo win out. Take for example the issues of women speaking or the exercise of spiritual gifts. The logic that all are happy receiving teaching from a man but only some are happy with a woman teacher, so we’ll just have men, is a false unity. So to is the idea that because we all agree that the Holy Spirit enables us to understand and receive the teachings of the Bible we’ll stick to just that because some might not agree that the Holy Spirit speaks today through prophetic revelation.

Unity is tough. It is being fully aware of our differences and agreeing to work together. It is loving each other more than we love our own doctrine.

Unity is not about creating or maintaining a monopoly. That’s another thing that sometimes bugged me with the CU when I was at university, the idea that they were the bastion of unity and everyone else were dissenters and trouble makers. Maybe I put it a bit strongly, but a strong idea of unity does not try to take over or incorporate those who think and operate differently. It finds a space to exist together and work together.

What does unity require?

Unity would not take any effort if we all already agreed. And if would be nothing more than a saccharine soaked beauty-pageant-esque call for world peace if it had nothing to unite around.

Unity is also not the same as working together. I am willing to work with just about anyone, and I think churches and Christian organisations should show willingness and initiative to do so. I work with people whom I disagree on many things but we come together for a common cause. We come from different places, and ultimately our goal is different, but for a segment of the journey we can help each other out. To give it a technical term, it’s called co-belligerence.

Unity requires a common goal, but it also requires a common cause behind reaching that goal. The UCCF Basis of Faith is similar to the Evangelical Alliance’s, but with a couple of important differences. Probably chief among these is the commitment of UCCF to the infallibility of scripture compared to a concept of the Bible as supreme authority and fully trustworthy for faith and conduct in the Evangelical Alliance’s basis of faith. The challenge for UCCF is that not only is it an evangelical organisation, of which it should be proud, but it requires a standard for unity that some evangelical Christians might not agree with.

The question, and the challenge, is what level of core agreement is essential, and what draws too tight a circle? At what point do we stop working together because our differences have become too great? And who judges if and when those differences become too great?

It is easy to say that mission is our common cause, but that is hard to do. I have seen on the ground the challenges of churches working together in evangelism. What happens when people commit to following Jesus, which church do they go to? I’ve seen jointly run Alpha courses run aground because of differences about baptism.

Unity requires a humility that this is a hard road to walk and we haven’t worked out all the contours. It requires a humility to accept when we get it wrong, often when we are too eager to prove that we are right.

Why unity?

We work together because the church is the bride of Christ. We commit to overcoming but not dismissing our differences because we are called to be united. We are committed to unity because we want the world to see Jesus, and to see the difference He makes. And that makes it worth the effort. It makes it worth the heartache, the headaches and the disagreements, it even makes it worth the rather messy and not always wanted public disagreements.

It is hard, it is challenging. It will frequently be frustrating and we will often get it wrong.

And when it all goes wrong, when we want to tear each other apart, instead we fall over ourselves to serve one another out of a love for God and a commitment to make Him known.

6 thoughts on “Unity for the love of God

  1. I worked for UCCF for 13 years and after careful looking I don’t think they changed their position yesterday. Their statement was pretty much word for word what they have said whenever they have been asked for clarification over many years

    Good piece by the way. Keep being a peacemaker

  2. Marcus, I don’t think so either. I was at the same CU as Danny and never recalled a single female speaker, either in tandem with a husband or by themselves. My recollection was that whilst members from other Christian organisations usually attended the CU meetings and in general were relatively supportive, it was never really reciprocated, and the CU was at best neutral or at worst hostile towards other groups.

    Danny’s comments as to the reasoning above hit the nail on the head for me. Another reason was that you put 20-21 year old students in charge of what is effectively a small to medium sized church with little training (you can’t count a couple of days at the Forum conference as training for leadership!) and expect it to be ok. Invariably there were disputes which were managed more or less gracefully depending on who was running the CU exec committee. I have a huge amount of sympathy for the pressures these guys were put under (by students and UCCF alike), and a number of them burned out and lost faith as a result.

    Then the reality became – especially for the larger CU’s in the country – that they became dominated by FIEC-style church attendees, and the exercise of anything deemed ‘non-core’ rapidly disappeared so that effectively, you simply had a student replica of whatever the local FIEC church was. There was a lot of take, but not a lot of give.

    It reached an amusing nadir for me as I planted the first ever Fusion small group on my university campus, and a good friend who worked (still works, in a relatively senior position now) for UCCF and was in a band with me told me one day he wasn’t sure he could play with me any more as he couldn’t be seen to be having unity with me. I mean… really?!? He still plays, by the way. I’m sure you can guess who he is!

    My caveat is that as well as being a critic, I remained a very strong supporter of whatever our CU did, turning out for most of the events and serving them all four years I was at uni. It provided me with a community and many close friends. I know people who came to faith because of their activities, and so whatever faults that might be there, i’d still count it as worthwhile.

  3. I agree with this completely! Which is why in my view the decision that Bristol was going to take was a valid one (my blog here http://tolivelifetothefull.wordpress.com/2012/12/04/women-cant-speak-at-cu), although that doesn’t seem to be a popular position despite the fact I think it’s one that many (at least who I’ve met) students agree with, looking at the comments I’ve had.

    What do you think the best way forward for a CU who is facing this problem is? I feel that either way people will be upset so how does a CU decide when the issue arises?

    • For all its inevitable flaws I think the best way is exactly what UCCF’s policy is – to allow the leaders of each CU to decide, week by week, who they want to speak with no blanket policies either way.

  4. Joe – given the nature of Danny’s piece I’m not sure that blaming FIEC churches for what the CU is like is especially helpful. I went to one of the most conservative CUs in the country in a city where there was no FIEC church.

    I now pastor an FIEC church and often encourage the CU not to be like our church because it’s not just for people from our church.

    Can we give the unhelpful generalisations a miss?



    Declaration of Interest: Former UCCF staff worker and pastor of an FIEC church.

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