Do nice guys finish last? Is pleasant unpalatable?

Sometimes I wish I was someone else.

Sometimes I wish I had a little more bravado. Sometimes I wish I laughed at things other people found funny. I wish I was more spontaneous. I wish I was unpredictable. Surprising. I wish I had that edge. Whatever that edge maybe.

That edge that makes guys attractive to girls. And makes dates more than pleasant.

Because sometimes I think I am dull. Just dull. Barely making the mark of mediocrity known as pleasant.

Sometimes I wish I was someone else.

Someone better, scrap that, not better necessarily. Better is a bit too much like nice which is a bit too much like pleasant which sounds rather like code for dull. Different, I want to be different.

nice-guy-emotionsYesterday Threads’ anonymous Girl About Town wrote about her date with pleasant Christian guy. And it provoked quite a reaction. Guys split down the middle between trying to demonstrate their ‘fun’ credentials, and those like myself who sneered at the somewhat faux virility and opted instead for self-deprecation. An elaborate double bluff showcasing introversion and nerd like pursuits as a masquerade to shield insecurities.

It’s a cliché that good guys finish last, but sometimes that is what it feels like. It feels as though to achieve success in one part of life I have to screw up a little more. I could swear here to make my point with added weight but I don’t want to. I prefer not to swear.

We turn finding someone to build a relationship with into a game, where there is success and failure, and we are tempted to try and stack our hand. We weigh percentages and hunches and work out what would give us an advantage. Wondering whether if we were someone else the road might be easier. Wondering if a new identity might help. Thinking the grass is always greener through our rose tinted glasses.

We want everything to be okay, we want to be without blemish so we erect structures and façades to shelter our fragile self. We are told there are ways to behave, things to do and not to do, and knowing that we don’t always live up to that we sometimes try to present an image that we do.

I think that if I wear the costume enough it might become a second skin. It is never quite home, but close enough that I lose sight of the ways it betrays me.

Sara Kewly Hyde commented: “I think sometimes rather than discovering the fabulous and unique individual God’s made them to be, some men (people) are trying to be what impresses others and that in turn can lead to… Well a whole host of insecurities, the fruit of which is sometimes blandness… I think as Christians we also struggle to assimilate our dark or shadow side so at times repress it rather than asking God to glorify himself through it. Repression can also = pleasant but nowt else. If we allowed our imperfections to be as visible as our good bits then it’s unlikely ‘pleasant’ would be the adjective de jour here. Pleasant is great if accompanied by other adjectives.”

Another friend simply said: “pleasant might also mean stifled”.

When guys hear they are too pleasant, the immediate reaction can be to add another layer of characteristics they think might help. So as well as being the good Christian guy they also need to be the Alpha male chopping down trees, skinning rabbits and rescuing the damsel in distress. I mock to make a point.

Christian guys are told to pursue, protect, provide and pastor, and that becomes another list of things they ought to do to make the mark. If they are being rejected as dull, dismissed as pleasant, then they are not doing enough to woo the women. Emily Maynard commented on cultural norms that so heavily circumscribe Christian dating, which create a culture imbued with such deep, existential morals and genderised stereotypes. And the fear of slipping into sin or causing someone else to sin.

We are afraid of doing it wrong. Asking the wrong girl out, acting improperly, not being sufficiently chivalrous, not picking up on signals, showing too much affection, or more likely not enough. And under the weight of it, all that emerges is a bland pleasantness that might not be offensive but betrays its insincerity. It can also freeze us into inactivity.

The layers of personhood expected to be worn to fulfil the role of the right Christian guy become so deep personhood is lost. In trying to be something we stop being ourselves.

Here’s the challenge, I get the thrill of the different, the exciting, the edgy, but telling Christian guys they are too pleasant puts them on the defensive. It knocks their security and only encourages more layers covering over who they are.

Truly pleasant

Being nice is not bad. Being pleasant is not just about being polite. And good guys do not need to finish last. But if the pleasantries are a charade or a forced manicure they leave an emptiness where you or I should be.

Dave Shearn put it like this: “I think lots of us are non-committal and non-confrontational in the name of being ‘loving’ and that is lame. Passive aggression and people not agreeing with God that he made them awesome also doesn’t help.”

I also wonder if there’s a false dichotomy that’s being set up between atheist-guy and pleasant-guy, is the very fact atheist-guy is such what gives him that edge? Pseudo-rebellious was the way someone put it. It’s not that Christians are necessarily more dull than anyone else, but they are known and to some degree safe, and sometimes an element of danger is alluring.

The unknown can be attractive but it is also dangerous. Because I hope one day to be fully known and to know someone fully. I want safety to be a good thing. In the long run maybe pleasantness is a valuable attribute.

That don’t impress me much

I want to marry someone who loves me, and not love who I might pretend to be. Someone who knows me with my frailties and my failings, who sees my longings and my hopes and dreams. But I also want to be a better man. And I think it is a noble thing to want to be with someone who prompts you to be your better self. Not some act to be more edgy or less pleasant. But to find the ways I can glorify God more fully. To see the ways I can live a more holy life. To bear witness to the image of God that gives me dignity and humanity. To echo in a quiet whisper the love that has been given me.

And be all of it. No one is just one thing. No one is just pleasant. No one is just dull. No one is just boring. And no one is just exciting, edgy or different. We are whole people with a breadth of characteristics and being pleasant is a good one to own. But if that’s all you see yourself as no wonder that don’t impress her.

And I think trying to impress a girl who takes your fancy is a good thing. As long as the impression you’re making is yours to give.

PS while writing this a friend tweeted a link to an interesting sermon on ‘new rules for love, sex and dating’ so I thought I’d share it.

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Learning from Jennifer Lopez

It was one of those evenings. When you get in, picking up your small chips and battered sausage on the way home, grab the bottle of Bulmers which has been lurking in the fridge for an occasion such as this and swiftly fade into the folds of the sofa and absorb whatever the screen before you has to offer.

I could blame it on working all the way through the weekend, meaning I’m a little over halfway through this nine day week. Or I could blame it on a bout of lethargy that stopped me from getting that overdue piece of work completed. Either way I watched back to back films, beginning with Monster-in-Law, a pretty shocking Jennifer Lopez vehicle that weaved its way through her travails with her soon to be mother-in-law.

But like much inspiration it came out of nowhere. And this most unexpected of cultural landmarks offered up something to critique and something to appreciate. Jennifer Lopez’s character was sat shooting the breeze with a couple of friends wistfully describing her ideal man. He would be strong, but gentle, rough but in touch with his emotional side. It was a wish list that soon came true in the hands of Hollywood scriptwriters.

The inspiration came because it more or less echoed a conversation I had on Sunday, I’d rushed back for church from the conference I was at and lingered in the pub for a little while afterwards. Slightly in shell shock from the fallout from my previous post, it was a difficult time for me to be in company, the dissonance between my online writings and my face to face relationships abundantly apparent. The conversation was a critique of what girls look for in guys, wanting the best of both worlds, wanting the strength and the sensitivity. And I apologise because I wasn’t fully engaged in the conversation, but something stuck. And Jennifer Lopez’s words brought it back to mind.

We have wish lists. They can be long and they can be short. They can focus on the minutiae or the grand. When I was looking around houses my wish list was fairly short, I was flexible. Mostly, I had decided what I was going to do and that was the most important step. When it comes to relationships we have ideals and hopes and dreams. We manufacture edifices of imagination of what life will be like if it all comes to pass.

We want the strong and the sensitive, the fun and the focused. Whether it is a guy who will be unbreakable until he meets her charms, or the girl whose frivolity fades before the one true guy. We want to have it all.

But what if the most important aspect is not the marks out of ten that we ascribe but the decision that we take to engage in relationships.

This morning before I sat down to write I had my regular check of twitter and top of my feed was this from Lauren Dubinsky:

Whimsical? Probably. Profound? I think so too.

It is about the purpose and not the process. And that’s the part of Monster-in-Law that I appreciated. Amid the candy floss storyline that was always going to come good there lay a overriding decision that she was going to marry this guy. The details of the wedding, the disaster of the engagement party and rehearsal dinner faded before what was in her sights.

Maybe, just maybe, the first step is to decide to engage. There’s a lot of talk about waiting, and I’ve had my fair share. But I’ve also used waiting as an excuse for disengaging. A bit like that conversation after church on Sunday. I was there, but I wasn’t.

Where we end up may be less important than taking that step and deciding to make relationships, of whatever form, a priority. What do you think? Is it too much to just decide one day that it’s time to find a girlfriend/boyfriend, or even husband or wife?

Singleness and the church

This is not another post with tangential references to a Leonard Cohen song, I was going to title it ‘A bunch of lonesome heroes‘, but in the end went for something more self-explanatory. It’s about singleness in the church, and in particular in the church in London.

London is a peculiar place. And the church in London is somewhat of a outlier as well. The church is younger than in the rest of the country, even taking into account differences in the overall population it is still astonishing that 57% of people in their 20s who attend church do so in London. This creates one problem for the church outside of London – the lack of young adults, but it also creates problems for the church in London that are not as often recognised.

For churches in the centre of London there is frequently a distinct lack of older people, families and even married couples. That’s not to say they’re absent altogether, just that young single people make up a disproportionately large block. A while back a theory of church growth was in vogue, it was know as the homogeneous unit principle, and it came with its very own acronym: HUP. The idea was that people felt at home around people like them so it made sense for churches to reach out to people who were like them.

This isn’t a post about church growth, but I’ll say this: sometimes it works, we like things to be comfortable and therefore are inclined to go where the path is smoothest and when the congregation is like us there are less obstacles to us feeling at home. The problem is that this could descend down a road of ever intensifying stratification and the end point of that would be an infinite number of churches with a single preacher/worship leader/pew filler: me, or you. But not both of us. At its more practical it means that churches develop that are mono generational or mono cultural. This comes to the fore in London with churches that are young and hip. That means the church family becomes slightly dysfunctional.

It means that churches in central London have a high proportion of single people. For my church the natural affect of being based in the centre of the city is aided and abetted because it was planted only eight years ago, so most of the newcomers are students or young professionals moving into London.

This does two things, firstly it means that the members of the church suffer from not having the full range of people to interact with and learn from. In particular there is a gulf where father and mother figures should exist to provide wisdom and guidance to the younger generation. Secondly, it means that a culture of singleness is fostered as normality.

And this becomes enshrined in all sorts of aspects of church life, whether it is the make up of small groups or the type of social activities that build community around the more formal parts of church life. Added to this is the occasional fallout of relationships that do occur: how friendship groups are rent by couples splitting up. This all makes life a lot easier when a comfortable culture of friendship between groups of guys and girls is the norm.

Into this climate we import a further demographic trouble maker: the disparity between men and women. This isn’t as bad as sometimes it is presented to be, it’s roughly 60-40 in favour of the ladies, or the guys if you’re thinking of prospective dates. While the norm for relational dynamics is the friendship group and the limited dating activity is partly attributable to not wanting to disrupt this, beneath the surface many people remain discontent with the status quo.

It goes something like this: the girls look at the guys and think they need to sort themselves out and ask girls out, in the back of their mind lingers the fear that if the odds stay the same a chunk of them will stay on the shelf. And the guys return the looks, slightly paralysed by the pressure to make a choice and make the most of the favourable proportions. Guys know they ought to do something but don’t want to get it wrong, girls want the guys to ask them out but think it’s too forward to make this desire clear.

Without the wisdom of elders and the frank conversations between people at various stages of romantic liaisons, this becomes a secret minefield out of which the culture of singleness thrives.

This is all a bit detached and technical but I wanted to try and tease out some of the reason singleness has became an issue in the church, and identify the particular form that it takes in churches in London.

I’ll write more later in the week about my own personal experience of singleness. Of all the issues I write about it is perhaps the one which I have the greatest personal experience to draw on, but perhaps something I have dwelt on the least.

What do you think: is singleness an issue in the church? If so, why, and what can be done about it? Do we really believe that single people are equal with those who are married?

Dating by numbers

Some time ago Portsmouth University advertised its courses with the slogan: “What comes after the Internet?” Unfortunately the answer does not lie in any of their courses, or those of any other university. Innovation cannot be taught, only inspired and encouraged.

Many things in life are not located on any map, there is no guidebook, no ‘x’ marks the spot. They cannot be summed up in a whistle stop visit or captured on a postcard. There is no one hour audio guide available in ten different languages with special versions for children in German, Italian and English.

Romance is one of those things.

We want answers to all of our questions, but the more we look the more we find more questions to our answers. I flippantly wrote my guide to Christian dating recently, it took me quite a while to write and I removed bits I thought were too quirky or liable to misinterpretation. And still a few people thought it was out of line, they were fuming until the humour hit, if it hit at all.

I wrote it because I felt there was a need for clarity in the romantic interactions between guys and girls in church. I’ve got a couple of half written posts stored where I try to bring light to the subject, plus a short story that I hoped would illustrate with ease what I was struggling to say. In the end I opted for satire. I hoped to gentle show the eccentricity of our habits, but inadvertently I think I took on another liability we too easily slip into: wanting step-by-step instructions for every part of life.

I’m currently buying a flat and no one has told me how to do it. All the easy guides I find are either too complicated or don’t fit the specifics of my situation. Everyone I ask adds more factors into the equation. And I end up doing things in the wrong order and then rushing to catch up.

When it comes to relationships I want the idiot’s guide. I want the full colour illustrated edition with helpful footnotes and explanatory captions. I want it to be a dot-to-dot drawing, or one of those paint by numbers kits. I want someone else to do the hard work for me.

The latest talk in the Love is a Verb series focussed on singleness (more on that soon) and dating and the part that hit me hardest was exactly this point. Expect mess.

In the confluence of emotions and attraction between two people there will be mess, and the awkward outworking of this in thoughts and words and actions will not be straightforward. A bit like the reason no one can provide a simple guide for house buying because the exceptions out number the rules, no one can tell me how a relationship can and should pan out.

I tell someone I’m interested, but they are not. As hurt overshadows hope I wish it could be easier.

As the the girl I like walks off with another, I want to know how to stop this happening next time.

But maybe some things in life should be hard. Maybe the challenge and the climb, and the opportunities to bail out make the summit more of a joy.

Maybe the mess of the beginnings will remind us that mess is not washed away by rings and ceremonies and matching bible covers.

In pursuit of beauty

This is the 100th post on Broken Cameras & Gustav Klimt and I’m delighted that it’s the first ever guest post. And it’s a stunner from Sara Kewly Hyde. If you want to write a guest post please get in touch. 

What is beauty?

A philosophy? A physical attribute? Something that grows from the inside out? Does the way I choose to define beauty tell you about me, or more about the society I live in?

The ancient Greeks used it in the phrase kalos kai agathos (approximate transliteration), which literally meant beautiful and good/virtuous. But it was also used as a coverall term for the perfect and balanced gentleman. We used to write it in cards to each other in sixth form as a compliment “Carry on being your kalos kai agathos self, I love you” (I then failed the Ancient Greek exam).

The Bible uses the term both to describe physical beauty like Queen Esther’s, and also to point to something much deeper in a verse like Psalm 27:4 “One thing I ask of the Lord… to gaze on the beauty of the Lord and seek him in his temple.” Although the use of the word “gaze”, may still point to something observable.

For my new year’s resolution, I thought that for every penny I spent on my outward appearance, I’d give the same to charity. And in so doing I’d understand more tangibly how much I throw my resources after the pursuit of the external.

I haven’t done it, I was too lazy, too scared. How do I perceive beauty? Is it about my desire to look like Jessie J? Or is it about small moments of kindness, a smile from my baby niece – interactions that make my heart cry out that was just beautiful?

So I believe beauty can be a heart attitude, but I’m going to focus more on the physical, on the external, on the industry. I am a slave to the beauty industry, to 21st century consumerist capitalism. We cannot divorce the ideal of beauty that constantly surrounds us, telling us how to be a woman, how to be human and the huge market forces behind it. I see an image in an advert of a woman. I compare myself to that. I find myself hideously lacking. I spend lots of time thinking about how I could look more like that. I start to turn the thought in to action and buying products and clothes to make me more like that.

More acceptable aesthetically. More likely to succeed. This works for me, I feel momentarily better, I feel more attractive because I am a millimetre closer to her “perfection”. Rinse, repeat. Each image I see feeds my insecurity that I am not physically up to scratch, each product I buy tells me I can fix it with an item acquired by financial transaction and then the bar is raised higher the next time. I know what the ideal is, an ideal that I’d need to be an anorexic with a boob job and permanent real-time air-brushing to achieve. Good-o. The beauty industry laughs all the way to the bank, while we’re left trying to force our bodies to conform to the market’s latest aesthetic ideals and grappling with even bigger insecurities.

Who cares? Why does this matter? We need to ask who is setting the beauty agenda. Who gets to say what is beautiful? We need to wonder why only one kind of aesthetic rules. We need to think about how this impacts upon our treatment of those who lack representation in the “ideal”, the disabled, the disfigured, those unable to afford the right clothes or products to reach the beauty bar. It becomes a discriminatory issue. Getting caught up in a paradigm that privileges the visual, turns women into sexualised objects whose value is solely contingent on their appearance and denigrates many other types of beauty, is a dangerous one-way street to misery. We will never be good enough. Women will punish their bodies in to further conformity. Men will measure women more against the model standards. Our humanity, our capacity to interact, to love and be loved is reduced by the fantasy world projected all around us. We try, we succeed, we fail, we learn. But in a world of perfection, where is the room for failure? For humility? For recognising our brokenness and need of each other?

I say I only want to be a slave to Christ, to righteousness, but if that is true, why do I shave my armpits, worry that my grey hair will render me undateable and my large pores be the death of me? I know too well the verses about God looking on the heart and not on the external and I’m glad about that, but what about my potential partner? How can I focus on developing what’s on the inside when if I went to work in the same clothes every day for a week and no make-up, HR might pull me in to have a word?

We need to be honest about the impact that our visual culture has on our faith. I love the Message translation of Romans 12: 2, it is a constant reminder to be aware of my context at this point in space and time “Do not become so well adjusted to your culture that you fit into it without even thinking”.

What happens when the church pursues the beauty myth? We get our priorities wrong in what we are for and who we welcome most.

We spend too much money on assuaging our insecurities when we could be more generous to those who really need it. People get lonelier and we are alienated from our humanity. We need to reclaim beauty, to wrest it from the oppressors and celebrate the beauty in the small, the everyday, in every one who is made in the image of God. I’m still learning how and I’m getting it wrong, but I have to try because Jesus came to set us free.

Sara Kewly Hyde is a theatre maker and thinker who works with women in the Criminal Justice System. Follow Sara on twitter or find out more at www.kewly.org

A guide to Christian dating

© April Killingsworth

Christians need a helping hand to get on the relationships ladder, and I’m here to provide it.

I look around my church and see many eligible men and beautiful women who are not in relationships. I’m tempted to suggest arranged marriages – either by the wisdom of the elders or drawing of lots – but I suspect that my guide will prove far more productive. This is written for men (although I’m sure everyone can learn from its wisdom) but any offers to provide a companion piece for the ladies would be gratefully received.

Step 1. Find someone you like

There are plenty of girls around but making your mind up can be difficult, so here’s a little crib sheet that you can score potential marks out of ten.

  • Attractiveness – do you like the way their earlobes hang?
  • Personality – how many times an hour do they make you laugh? (laugh-o-meters are available from accredited retailers.)
  • Intellect – can they recite the books of the Bible backwards?
  • Spirituality – check out their prayers for buzzwords: propitiation, justification and atonement in the same sentence counts double.
  • Holiness – how important is God in their lives: do they carry their study bible everywhere they go? (You Version on the iPhone is indicative of a consumerist, easy, faith)
  • Testimony – will your life stories mesh together to provide a beautiful symphony of the Lord’s work?

I will leave to you what counts as a datable score in each category.

Step 2. The after church mingle and other appropriate social contexts

Once you have a particular girl in your sights the next task is to find ways of maximising social contact without disclosing your interest. The most obvious device to use at this juncture is the ‘after church mingle’, I would suggest you use this open social environment to test the waters of your potential date. If you are fortunate to attend a church with many mid-week activities you can maximise your engagement with the opposite sex, and if you diarise with skill you could scout out multiple marks at once.

A particular challenge in this regard is breaking down the inevitable cliques that develop in church. If the girl of your dreams always sits at another table when you go to the pub after church you’ll have to take additional measures. I would suggest segueing into a conversation by inquiring of them whether they enjoyed the prayer meeting last night, or other suitable occasion that provides a spiritual cover for gentle flirting. If there is an opportunity to discover where else you might happen to be in the same place together all the better.

Step 3. The pre-date

Anyone new to the world of Christian dating might be surprised by the tortured agonising that goes on before a guy asks a girl out. In the language of contemporary Christianity this is described as discernment. You have to make sure that the girl likes you before you let her know that you like her.

A decade or so ago dating was rather out of fashion, and the old fashioned notion of courtship came back into vogue. This tendency has now faded and replaced with an exhortation to guys to be direct and ask girls on dates. However, there remains a scepticism about asking girls out on a date with only a cursory post church mingle to ascertain your spiritual compatibility. This is why the pre-date is vital.

The pre-date can takes a variety of forms, the most common is the, ‘let’s meet for coffee before church’, but its more sophisticated proponents would also demonstrate the carefully orchestrated ‘walk to the station together after church’. Such circumstances are vital to ensure that you can savour a few moments of the person’s undivided company. Because of the prevalence of the pre-date and the myriad uses to which it has been put, for example providing friendship and company as well as testing out potential dates you may wish to provide an alibi for your coffee: planning an event or discussing important pastoral issues are common devices.

Interlude

At this stage in the process it is usual to participate in that vital aspect of informal church communications: the accountability partner. Through this sharing of dilemmas you can gently inform other people of your interest and if the networks work to their optimum capacity you can ward other potential suitors off before you mark is aware of your intent.

Step 4. The date

If all of the preliminary stages have been completed with due care and attention the ideal situation is that without having to disclose your interest you reach a point where your mark has provided a cast iron guarantee of their mutual desire for a relationship.

Unfortunately not all situations work out quite this well, which incidentally is the stimulus for an audit of relationships in church with the intended output of sharing good practice. This project goes by the name: Good Operations Statement of Sexually Interested Parties.

It is therefore often necessary to take the step of asking a girl out on a date. I am aware that this is an unorthodox and confusing practice so would like to off so high level guidance on how to do this. I would suggest: “Hi Gertrude, would you like to go out for dinner on Friday?” (If the girl you are interested in is not called Gertrude it might be apposite to use their name instead.)

During the date there are various things to bear in mind. It is vital to allow the direction of the Holy Spirit to function to its full degree so we would suggest not planning too precisely what you do, you do not want to be guilty of quenching the Holy Spirit. Once you have begun dating, everyone in the church will begin checking their diary is free on Saturdays nine months hence, so you don’t want to waste time dilly-dallying. Get to the core issues straight away, I would allow only a couple of preliminary questions before inquiring of the status of their walk with God. Good phases to throw into the conversation at this point include: “God’s calling on your life” or “His Will for your life”. From my vast experience I find that a simple “Tell me about your faith” works well. While prophesying on a first date may seem a little too much, if the Lord is directing you to share your vision of marital bliss I do not wish to stand in your way.

Step 5. The relationship

After a couple of walks around the park praying together and conversing with the Holy Spirit you may wish to start consider this relationship a Relationship. While you may have previously been going out with this delightful lady, only now are you ‘Going Out’. Please remember the important difference, and although you may still go on dates you are no longer ‘Dating’.

It is necessary to carefully articulate the terms and conditions of your relationship as it has been reported that some ladies are unaware they are in a relationship at this phase. One way of indicating this progression maybe through subtle physical gestures, such as holding hands, or even a peck on the cheek if you are feeling brave. As a last resort you could of course talk about the status of your relationship.

It is not essential to start scouting wedding venues as soon as you progress into this stage but depending on your timing, budget and aspirations it’s never too soon to start. As you are a Christian you clearly do not suffer with issues of lust and temptation, so it is not to dispel these urges that you might consider swift nuptials. Instead it is to honour and uphold the biblical command to go forth and multiply. Some things are a burden you must carry for the kingdom.

Step 6. Marital bliss

Once you are married all of your problems are solved.

Relationships revisited

When I started blogging I slightly accidentally stumbled into the label of being a relationship blogger. This wasn’t a title I wanted, nor what I wanted the blog to be.

But then again, I didn’t really have any idea what I wanted the blog to be. So for the first few weeks relationships was what I wrote about and that was what people wanted to read. However, I’ve got a small confession to offer to you: I don’t know much about relationships, I just make it up. Yet the more I talk to people, the more I read, the more I realise that this is a subject that people want to talk about, as they too feel as they are making it up as they go along. And regardless of the number of relationships that people have been in, or the experiences they have had, the questions remain.

I recently asked someone what it was about those early relationship related posts that they appreciated. Apparently it was because I was being brave. In talking about issues with openness and honesty I was doing something that other people weren’t.

I don’t feel particularly brave, the number of times I held back from saying things because I was worried about being open in so public a forum, and the frequency with which masqueraded the point I sought to make. On top of all that I was speaking about these issues online partly because I so patently fail to broach them in conversations face to face, they live in the solitary confines of my mind.

Since those early summer days I’ve returned to tales of romance and attraction from time to time but I’ve mixed it up with bits of politics, theology and the occasional more philosophical post which only 27 people read.

Over the next six weeks my church (Christchurch London) will be covering sex and relationships in a Sunday sermon series. And this news has had a mixed reaction. People I speak to individually are quietly fascinated to hear what will be said, but in groups there’s a fair dealing of groaning and scepticism.

What I intended to do is blog alongside this series. Each week I’ll post some reflections and thoughts on the talk, along with a link to the audio for those who don’t go to Christchurch. But I also want to cover some other topics, I’ve got a few lurking in the back of my mind which I plan to cover, but I want you to provide the topics as well.

I want to write with honest and openness, and I hope to create a space where you can join me and we can discuss issues which intrigue and terrify us, and all too often tend to define us.

So please let me know, in the comments here, on twitter, facebook or carrier pigeon, what you want to talk about. It can relate to dating, singleness, lust and temptation, or just about any related issue you have on the mind. And if you want to guest-post during this series, you’d be very welcome, again just pitch me an idea.

A merger of gluttony and lust

I’ve got a bit of a confession to make: occasionally I go to the cinema on my own. I’ve always thought that it’s an unusual social activity, but the first time I went to the counter to buy a ticket – just one ticket – it was rather awkward, I could feel the person at the counter judging me.

But that’s enough of a tangent before I actually begin, it is all to say that earlier this week I walked out of work with my head spinning and headed to the cinema picking the film that best suited my arrival time regardless of what it was. This is how I ended up watching ‘This Means War’. I know that’s no excuse, my taste in films is dreadful, but as usually happens, even in the most dreadful films, something catches my attention.

Curiously it was a similar theme that had already piqued my interest while rampaging through the Hunger Games trilogy all in around a week.

A girl likes two guys at the same time.

Yes, I’m back to blogging about relationships.

I had slightly accidentally eased off writing too much about relationships because I didn’t like being referred to as having a ‘relationship blog’. But you may have noticed that I have more or less eased off writing about anything in these hallowed lines of html in the past month or so. Here a minor side note: I will return to women in leadership at some point, and those who offered to write guest posts, I haven’t forgotten.

In the Hunger Games the issue lingers below the surface gradually pushing its way to the surface as the pages turn into books and one cover closes and the sequel opens as quickly as you can get to the shop to pick up the next instalment. In contrast, This Means War could not be more obvious if it tried, the posters make watching the film an optional extra.

There are stand out lines in each that sum up the main protagonist’s efforts to make their minds up. In This Means War she is told to pick the man who will make her better, in the Hunger Games the two competing love interests accept she’ll go for the one who she thinks will give her the best chance of survival.

Because we all make choices. We all have a frame of reference that informs and influences our decisions. In Bill Hybels’ book Courageous Leadership he examines how he makes decisions and the factors that come into play; it’s a combination of experience, rationality, emotion and prejudice. The things that allow us to decide when to cross the road. The things that tell us that we like one person a little more than appropriate for us to be friends.

The things that might tell us we like more than one person more than appropriate to just be friends.

Is that just crazy? Or is it really just owning up to what actually goes on in our crazy little heads? And does it force us to re-evaluate the frame of reference that we use to come to those conclusions?

First of all, this is not crazy. It happens, I don’t think I’m making some stunning revelation to dare suggest that I have, and others have too, liked more than one person at once. And in my case, I should say not at present, that dilemma has been the cause of hesitation and avoidance, and the hope that in time one would take precedence. Usually in time honoured fashion not one but both fade from my affection.

Now we’ve got over the fact that it is not analogous to polygamy to have split affections how do we deal with it? Because it’s not a sustainable place to linger. For a while you can juggle the competing claims on your heart, and rearrange the aspects of your life that tessellate with each in turn. But sooner or later you have to make a decision. And that’s where it stops being about emotion and it starts being about will.

So often I opt out of making a choice in the hope that it will be made for me. I hope that events will conspire to lead me to one and them to me. And make it clear that choosing them is like waking up each morning and the night sky eclipsed each morning as it fades to light.

Both the Hunger Games and This Means War offer a selfish view of love, but a selfish view that exists within us, and one which we often do not try to disown. We chose the partner who will make us happy, or make us better, or making it sound all to utilitarian the one who will give us the best chance to survive.

And there is something selfish in our thinking when we try and decide if we like someone and if they like us. When we might be attracted to more than one person at once maybe it is time to make you mind up and follow through on that decision. It’s not easy, or perfect, or certain, but it’s better than trying to get everything you want. That’s just a merger of gluttony and lust.

But when that phase of shadow boxing is in the past and we are committed to one person as an act of will. Then selfishness just doesn’t get a look in. It is, as marriage was recently described, something designed to gently destroy the ego.

Perhaps, in the words of Summer, we hope that one day we will wake up and just know. But I think it’s a bit harder than that.

Is singleness an issue in the church?

Should the church do anything about the single people in its midst?

I threw this out on twitter and got more feedback than on anything I’ve ever tweeted before. So one thinks there might be a few things to ponder here.

The responses fitted into two broad groups, those who thought it wasn’t really an issue, and those who wanted the church to stop being so sympathetic and patronising.

But maybe we conflate the church with the church leadership, or the church staff, or the officially organised and sanctioned programmes of the church.

Because the church doing something about it is you and me deciding to help people get together. Or encourage people struggling with relationships. Or discipling people to help them not find their identity in being someone’s girlfriend – or having that girl on your arm. The girls blame it on there being too few guys, and the guys say there’s too many girls. (seriously, they do.)

And I’ve heard enough sermons with the intentional brief asides that challenge guys to man up and ask girls out. And I’ve had enough conversations with girls frustrated with guys not asking them out, and with guys daunted by the prospect, or dizzied by indecision.

The core criticism seems to be that the church treats married people as the norm, and single people as those who are waiting for the right person to come along. Thrown into this mix are those with the specific calling to be single, which we are told to remember to affirm as a gift from God andSt Pauland John Stott are cited as our exemplars.

This description lets two groups of people off the hook and leaves the people out side these mutually exclusive groups rather stranded. If you’re married then you’re ok, if you want to be single, you’re affirmed. If you are single and pretty desperate not to be you’re kind of in trouble.

You are in trouble because the church doesn’t know what to tell you. Should they tell you that marriage is an ideal that you strive for? Of counsel that singleness is a wonderful calling?

We’re not very good at living in a place where things don’t add up. We’re unable to handle the ideal of one thing, the gift of another, and the role of God in redeeming humankind and working in each of our lives at all times.

We want it simple. We want someone else to do something about it. But we also want our independence. So we like the idea of speed dating in the church. Of semi arranged marriages avoiding the social awkwardness of dating, and well, removing the risk element from it all.

But that’s the fastest post I’ve ever written, so I haven’t really thought this through. What are your thoughts? Is there such a thing as a singleness problem, and if so, is it in the number of single people or the way in which they’re treated?

Please tell me.

From one to another

Dear guys,

Last week I wrote a letter to the female race, you may have read it. If you didn’t, it might be a good place to start.

This is quite a different letter, to the ladies I was trying to give a glimpse of insight into the way one particular guy thought, felt and acted. To you I’ve got a few words of advice.

Decide if you like a girl, find a way to let her know, and explore if that liking turns to love.

I told you I only had a few. Because, who am I to try and tell you much else?

You have walked a road that I have not travelled. The chances for love may have been punctuated with disappointment. I do not think I can write for every situation that you will have experienced.

It is not my place to opine about you longing after a girl who has walked away.

Can I with any credibility chastise the philanderer who leads each girl on and into his arms, but finds that there is another more pleasing to his eyes?

When you tell me that you have asked out one woman and then the next, and this has happened time and time again and they continue to turn you down: because my rejection count does not compare, I cannot advise.

And when you meet the one who you love, when she takes a step into the church and you turn and gaze up the aisle, the joy that overwhelms must be contained.

Because I have not been there. I have not lived the life you live.

But in fact, we need to help each other. We need to be honest about the challenges we face, share the hopes that we have and the dreams that one day might be our reality.

We need to cry when sadness darkens our day, confide when we’ve nowhere left to turn. Tell each other when we are being idiots, encourage us in our pursuit, or caution against heartache that might lurk ahead.

We do not know the life that each other leads unless we let each other in. We cannot help each other until first we welcome help. We are not ready to love a lady, with all our heart, with all our strength, if we have not first learnt who we are.

We cannot use the exceptionalness of our lives as a shroud to permit secrecy. Of course we all have experiences that others have not shared, and we will sometimes struggle to comprehend what greets each others’ day. The words of advice may be idiotic, the comfort we bring ineffectual, but that is not an excuse to close our lives off. And how will we ever get better at helping one another if we do not give it a go.

I talked to a few girls before writing this letter, and basically, they want to know if we like them. I recounted a story, maybe because it’s quirkiness hid my true vulnerability. That there was a girl who I liked, and I chose to spend time around her, and as my affection grew I realised that my actions could be construed as evidence of my interest so I backed off. I was worried that the girl to whom I was expressing an interest might actually realise how I felt. I also didn’t want anyone else getting onto the idea that I liked her. That might puncture my charade.

That’s how crazy I can be, I can tie myself in knots. And the ladies I told struggled to comprehend this ludicrous behaviour.

And I know that in other ways, you too can act a little crazy. Sometimes we purport ourselves as content on our own that we ignore the interest of the fairer sex. Sometimes we are so desperate for attention that we take the easy chances, find the girls that will have us. Sometimes we stay with someone long after our interest has waned because our fear of conflict takes over.

We have also emasculated our emotions in an attempt to conform to the cultural caste of gender.

We think that guys should be manly, concerned only with adventures, hand-wrestling grizzly bears and we have turned Jesus into that man. We have tried too hard to make God masculine. We have forgotten how to cry.

As Joe Carter put it: “Young men don’t need a Jesus who strolls like the Duke, squints like Clint Eastwood, and snarls like dick Cheney. They don’t need Jesus the cagefighter, they just need Jesus the Savior”.

Until we are comfortable with Jesus as a paragon of vulnerable masculinity we will try to live a life that isn’t reflecting Him. And I think for a start this means countering our pride. I’ve made it clear before that I’m open to girls giving a relationship a kick start. This can be a hard thing for us, it seems like we’ve been pre-empted, had our role taken. But we get things so very wrong so very often, whether it is about misplaced attraction, about ignorance of how other feel, about how we may have led a girl to think we were interested. About how we may shy away from facing that spectre of rejection, and if a girl gives a guy a helping hand we should welcome it and not resent it.

Finally, a word on singleness and marriage. We have got to esteem marriage more highly, and stop just thinking one day it will come to us, at a time when it is convenient, at a moment when we are less busy, less lustful for the next beautiful girl, at a time when we are ready to settle down.

But it’s also a problem when we are too desperate for marriage, I could pretty much quote all of what Max Dubinsky has written over at the Good Women Project, but this will suffice: “The enemy loves that you so desperately want to be married, that you’re crying on your bedroom floor begging God for a boyfriend or girlfriend because you can’t handle being alone. That your attention is focused on finding someone to marry. He loves that you don’t think you will be happy until you find ‘the one’”. We have to learn to be single well.

If this all sounds a bit too emotional, that’s okay, we’re all made differently. But if it does sound like I’m trying to get you to open up, think about your feelings, then I am. I think there is nothing worse that the facade that we perpetuate that we men do not have feelings. That we are unemotional beings with a lustful intent that we conquer by brute force as Ulysses chained himself to the mast to avoid the charms of the Sirens.

There’s much more I could say, but for now let’s end it here, and let us also remember to talk. So maybe my words were not as few as I made out, or my advice as limited as I suggested, but we shouldn’t shy away from taking time to grapple with complexity.

Your brother.

Girls, if you’ve been reading I guess that’s okay. Give us a chance, and help us where you can.